Kunonga’s actions sickening, perverse

In 2004 I published The Dust Diaries, an account of my journey tracing the life and legacy of my great, great uncle, the maverick missionary and activist for African rights Arthur Shearly Cripps.

Nolbert Kunonga
Nolbert Kunonga

My journey in Cripps' footsteps finished at his graveside in the knave of a ruined church deep in the Zimbabwean veldt. The church was built by Cripps in the style of Great Zimbabwe. It was midnight and hundreds of people were packed between its walls, dancing and singing around my uncle's grave.

Fires picked out the shape of the kopje that rose above us, testament to the 700 Zimbabweans who had, despite fuel shortages and other difficulties, made the journey to this isolated place to celebrate Arthur's life and remember his 50 years living and working with the Shona people around Chivhu.

The celebrations lasted for three days. Remarkably ecumenical in nature, both Anglican service and traditional Shona pungwe, they constituted the annual 'Shearly Cripps Festival', an event attended by Zimbabwean Anglicans for over 50 years.

This year the Shearly Cripps festival has not been allowed to happen. On August 2 it was reported that excommunicated Anglican Bishop Nolbert Kunonga, an outspoken supporter of President Robert Mugabe and Zanu (PF), claimed to have 'taken over' the Shearly Cripps Shrine, along with all other church properties in the Masvingo Province.

Sadly the local police have enforced Kunonga's claims, despite repeated court orders ruling access to Anglican properties should be open to all. This claim follows over ten years of similar actions by Kunonga, including inciting violence against those attending services under the direction of the legitimate Archbishop of Harare.

As with his actions over the Shearly Cripps Shrine the police, ignoring court orders, have often acted in collusion with Kunonga, even tear-gassing church-goers.

As a descendent of Arthur Shearly Cripps I strongly condemn Kunonga's illegal seizure of the Shearly Cripps Shrine and all other Anglican Church properties in Masvingo Provience and call upon Kunonga to revoke his false claims.

Given the nature of Cripps' activist work – fighting for indigenous land rights, defending local people against colonial injustice, building the country's first VD clinic for indigenous Zimbabweans – Kunonga's actions in denying access to his shrine and inciting violence against the Anglican community are particularly sickening and perverse.

Extraordinary though the actions of Kunonga and the police may seem they are also, unfortunately, all too indicative of the cronyism, corruption and injustice that have marred the Zanu (PF) regime in Zimbabwe over the past 10 years and more.

Cripps strived all his life for equality and justice. When he died he left all his land to the local people who had lived and farmed on that land for many years. In the light of his work and his legacy it is particularly saddening that the kind of actions Cripps fought against during his time in colonial Southern Rhodesia should be echoed now by Kunonga in a post-colonial Zimbabwe.

Kunonga was excommunicated from the Anglican Church in Africa after his violent actions, including encouraging physical attacks on people attending Sunday services under the direction of the legitimate Archbishop of Harare.

It was recently reported that Kunonga broke into the church in Chivhu with the connivance of the police, who refuse to take any complaint from the Anglican church about these events. Government controlled Zimbabwean television has endorsed Kunonga's activities, and have publicized his takeover as a matter of fact. – Sheers is a poet and author.

He recently wrote the script for National Theatre of Wales and Michael Sheen's The Passion. The Dust Diaries won the Welsh Book of the Year 2005 and is currently being translated into Shona.

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Post published in: Opinions & Analysis

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