At his feet, weeping

Pope Benedict tried to counter this secularist surge by reminding Europe of its Christian roots but he was not listened to. He was like a man calling to a ship that had already left port and is far out at sea. Pope Francis, coming from another continent, doesn’t even try to fight the swell of secularism. He simply says that it is an agenda that is missing something: it is losing the capacity to bind up wounds and to heal what is broken. He is not saying that secular society does not have a compassionate heart. You have only to think of the food convoys the UN sends beleaguered Syrian cities. Or the advanced therapies that professionals offer to traumatised and suffering people.

We can be grateful for all this. But we need more: we need a form of compassion that breaks down the divisions that caused the suffering in the first place. We need conversion: a change in thinking and acting. There is a story in Luke’s gospel of a woman who goes to a house where Jesus had been welcomed by Simon, a Pharisee. She knows that she has been healed and her life has been completely turned around. She is overcome by gratitude and pours out her feelings in tender acts. Simon is baffled and retreats into convention. The woman is not behaving “properly.” But the woman has been changed utterly and does not care what people think. She is a sign of the task of the Church in the modern world.

The “secular agenda” forges ahead regardless. It sees religion as childish – something the world needed at one time but has now outgrown. And it seems likely that what is happening in “developed” countries will influence societies everywhere. Sooner or later such trends will affect us too in our part of Africa.

While the traditional role of the Church in many societies is in tatters, something new is being born. Francis calls the Church a “field hospital,” a place of hands-on compassion and healing, a place for the “healing of the nations.” (Rev 22:2) What happened to that woman in the house of Simon (Luke 7:36ff) will happen too among us and in our families and nations. Weeping is a sign of breaking down, letting go. We know it has a purifying effect. We can no longer hold on – to our relatives and friends who die or even to our old life, when we suddenly become aware we were living blindly and selfishly. And when we are broken down we can build something new.

Perhaps this is what our secular culture lacks: an awareness of sin. This little three letter word has been banished from the secular narrative together with the evil spirit. The culture speaks of mistakes, unhealthy choices and it has a sense of evil, for example, the drug trade and human trafficking. But it seems to lack a sense of the helplessness of people to change. Paul was so aware of this: “I do the very things I do not want to do.” (Romans 7:20)

We do not weep, we are not broken, by mistakes. We only weep when we get in touch with our utter helplessness.

12 June 2016                           Sunday 11 C

2 Samuel 12:7…13                  Galatians 2:16…21                  Luke 7:36-8:3